Why We Sing ofChina''s Development
Ihe Scale Effect ofChina''s Rise and Its Impact on the World
Indisputable Success ofthe Chinese Model
Western Standards Not Applicable to the Chinese Model
"Post—Western Discourse"and China''s Voice
The Philosophy Behind China''s Rise and Its Significance Worldwide
China Should Lead International Standard Competition
The Chinese Model Surpassing the West and Benefitting the World
Ihe Chinese Model and China''s Development in the Next 30 Years
It Is Time to Reach Some Conclusions on the Chinese Model
Sub—mode Ⅰ： The Sheji SocialMode
Sub—mode Ⅱ： Ihe People—centered Political Mode
Sub—mode Ⅲ： Ihe Public and Private Econonuc Mode
The Success and Failure ofthe Chinese ModelLies in the CPC
The Lesson ofthe Soviet Union： Failure Caused by the Ideological Struggle
China''s Prospects and Challenges in the Next 30 Years
Ihe Rise ofChina''s Mainland and the Advantages ofthe Chinese System
Ihe Diverging Political Paths of China''s Mainland and Taiwan
China''s Mainland Will Never Follow the Path ofTaiwan''s Political Transformation
The Chinese Model Offers Important Development Experience to Human History
The Foundation ofthe One—party System ofthe CPC Is"for the People"
People—oriented Ideology： Empirical Study on the Chinese Outlook Toward Democracy
Over 80% of Chinese Believe Democracy Is Better than Autocracy
Do Chinese People Want Democracy or People—oriented Ideology？
Americans Are Pessimistic About the Development ofDemocracyin China
Taking China''s Reality into Account in Promoting Democracy
Century—old Quest for Renewal： The CPC''s Evolving Narrative and Historical Mission
A RevolutionaryApproach to History
Reinterpreting Socialism
Leading the Nation
Living Up to Responsibilities
Creating a New Narrative
Building a Powerful Country
內容試閱：
Pan Wei： Correct.Given that society is made up of families rather than individuals，the family ethical concept permeated in communities and enterprises，as well as the logic of administrative management.
What is the Chinese family ethical conception？ Instead of the individual freedoms and legitimate rights stressed by Western countries，the Chinese people value"amiable fatherhood and filial offspring."Patriarchs look after the wellbeing of family members while family members should fulfill the duty of filial piety."Sacrificing self for the family"as an exemplary model of social ethics has permeated the logic of social organizations and administrative management.Therefore，the past Chinese ruling regimes pursued dominance by filial piety and righteousness.
In the West，soaety and state have a kind of contractual relationship.There is an absolute distinction between public and private interests.Social and individual rights have respective explicit limits.In China，the distinction between public and private interests is diluted and society comprises layers of outward radial homes.Families are"small homes"and clan relatives are"big homes."Communities and work units are"public homes"above which there is the state."Small homes，""big homes""public homes"and the state whose interestsare closely related share a similar conceptual meaning.
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